Harry Paget Flashman was a fictional character created by George MacDonald Fraser as the protagonist in a series of 12 historical novels, covering the period 1839-1894. The novels are based on the "discovery" of Flashman's memoirs, and the books were published during the period 1969-2005. Flashman is an unapologetic antihero, who described himself as "a scoundrel, a liar, a cheat, a thief, a coward—and oh yes, a toady." The history of the novels is accurate, and Flashman provides amusement, so I enjoy these novels. The following is the complete list of the novels, taken from Wikipedia; I have them all, and I am working my way through them.
Volumes of the Flashman Papers
The following extracts (in publication order) from the Flashman Papers have been published:
- Flashman (1969): 1839-1842. Lord Cardigan; the First Anglo-Afghan War (the retreat from Kabul, the last stand at Gandamak and the siege of Jellalabad).
- Royal Flash (1970): 1843, 1847-1848. A pastiche of The Prisoner of Zenda by Anthony Hope, set in the fictional German state of Strackenz. Lola Montez; Otto von Bismarck; bare-knuckle boxing; the Schleswig-Holstein Question; the Revolutions of 1848.
- Flash for Freedom! (1971): 1848-1849. The Atlantic slave trade; the Underground Railroad.
- Flashman at the Charge (1973): 1854-1855. The Crimean War; the Charge of the Light Brigade; Russian invasion of Central Asia.
- Flashman in the Great Game (1975): 1856-1858. The Indian Mutiny, the Rani of Jhansi, the Cawnpore Massacre, the siege of Lucknow. Flashman was required to perform heroically in this conflict and was awarded the Victoria Cross and a knighthood. But the publication of Tom Brown's Schooldays with its portrayal of Flashman as a coward and bully spoiled his satisfaction.
- Flashman's Lady (1977): 1843-1845. The first "hat trick" in cricket; "White Rajah" James Brooke and the pirates of Borneo; Queen Ranavalona of Madagascar. Parts are written as if drawn from the diary of his wife Elspeth, and edited by her slightly puritanical and much offended sister, Grizel Morrison de Rothschild.
- Flashman and the Redskins (1982): 1849-1850, 1875-1876. The Wild West: the Forty-Niners, the Apaches, and the Battle of the Little Bighorn.
- Flashman and the Dragon (1985): 1860. China: the Taiping Rebellion and the Peking Expedition.
- Flashman and the Mountain of Light (1990): 1845-46. The First Anglo-Sikh War; the Koh-i-Noor diamond.
- Flashman and the Angel of the Lord (1994): 1858-1859. United States: John Brown and the Harper's Ferry Raid.
- Flashman and the Tiger (1999) incorporating:
-- The Road to Charing Cross: 1877-1878. The Congress of Berlin; assassination attempt on Emperor Franz Josef.
-- The Subtleties of Baccarat: 1890-1891. Edward VII; the Royal Baccarat Scandal.
- Flashman and the Tiger 1879, 1894. The Zulu War; Oscar Wilde; Colonel Sebastian "Tiger Jack" Moran; Sherlock Holmes and Doctor Watson.
- Flashman on the March (2005): 1868. Escape from Mexico at the end of the French occupation; British invasion of Abyssinia to rescue hostages.
Flashman also plays a small part in Fraser's novel Mr American (1980). His father, Harry Buckley Flashman, appears in Black Ajax (1997). At one point, it is also mentioned that a member of the Flashman family was present at the Battle of Culloden, 1746. Fraser has confirmed that Flashman died in 1915 but the circumstances of his death have never been related.
In early 2006 Fraser said that he planned to write another installment of the Flashman Papers. Fraser said he had chosen three possible subjects to write about, though what these are he was not willing to say. At the Oxford Literary festival in 2006, Fraser estimated that it took him roughly three to five months to research and write a Flashman novel.
Fraser died of cancer on 2 January 2008.
Flashman Papers in chronological order:
Flashman: 1839-1842. the First Anglo-Afghan War.
Flashman's Lady: 1843-1845. Borneo, Madagascar.
Flashman and the Mountain of Light: 1845-46. The First Anglo-Sikh War.
Royal Flash: 1847-1848. the Revolutions of 1848.
Flash for Freedom!: 1848-1849. The Atlantic slave trade; the Underground Railroad.
Flashman and the Redskins Part I: 1849-1850, The Wild West: the Forty-Niners,
Flashman at the Charge: 1854-1855. The Crimean War; the Charge of the Light Brigade.
Flashman in the Great Game: 1856-1858. The Indian Mutiny.
Flashman and the Angel of the Lord: 1858-1859. the Harper's Ferry Raid.
Flashman and the Dragon: 1860. the Peking Expedition.
Flashman on the March: 1868. British invasion of Abyssinia to rescue hostages.
Flashman and the Redskins Part II: 1875-1876. the Battle of the Little Bighorn.
Flashman and the Tiger
The Road to Charing Cross: 1877-1878. The Congress of Berlin; Emperor Franz Josef.
The Subtleties of Baccarat: 1890-1891. Edward VII; the Royal Baccarat Scandal.
Flashman and the Tiger 1879, 1894. The Zulu War.
Showing posts with label Books. Show all posts
Showing posts with label Books. Show all posts
Wednesday, November 16, 2011
Saturday, November 12, 2011
La's Orchestra Saves The World, Alexander McCall Smith
La's Orchestra Saves The World
Having read all of Alexander McCall Smith's books, I was expecting another light hearted book with a happy ending. However, this book is very different from other McCall Smith books. This book is a melancholy biographical novel about a sad life of a wonderful woman. One keeps hoping that after the sadness, her life will become happier, but instead, more sadness ensues until the end, leaving one feeling quite sad. While I am sure that many lives are unhappy, I am not attracted to books about those lives. I prefer not to read books that leave me feeling sad, and I don't recommend this book.
Having read all of Alexander McCall Smith's books, I was expecting another light hearted book with a happy ending. However, this book is very different from other McCall Smith books. This book is a melancholy biographical novel about a sad life of a wonderful woman. One keeps hoping that after the sadness, her life will become happier, but instead, more sadness ensues until the end, leaving one feeling quite sad. While I am sure that many lives are unhappy, I am not attracted to books about those lives. I prefer not to read books that leave me feeling sad, and I don't recommend this book.
Thursday, November 10, 2011
The Sound of Language, Amulya Malladi
The Sound of Language, by Amulya Malladi
Amulya Malladi grew up in India, then went to the United States to study and while there, married a man from Denmark. They went to live in Denmark in 2002, where Malladi came to learn about Afghan immigrants to Denmark, fleeing the Taliban. This book is about one such Afghan immigrant to Denmark and the difficulties she faced in going to live in a society that was completely alien to the society she came from in Afghanistan, including a new language that sounded like the buzzing of bees. The book describes many differences that Raihana faced, and the difficulty she had in coping with those differences. The book also describes those Afghans who wanted to cling to their past social norms and their tension both with Danish society and with other Afghans who wanted adopt some of the social norms of their new country. The book also describes the tensions in the Danish society in coming to accept the new immigrants from Afghanistan. In addition, the book describes the inner turmoil of a young woman faced with the loss of her husband, her move to this new country, and her own continued growth, regardless of her place of residence. I suspect that many immigrants from all over the world face similar difficulties, no matter where they come from or which country they immigrate to, including the United States. I liked this book. Malladi informs through the means of a story. Her story, like real life, includes more sorrow than joy, in the end, coming to a compromise living situation, as so many immigrants do, letting go of some of her old society, but not fully integrating into her new society, living out her life in a state of limbo, neither here nor there.
Amulya Malladi grew up in India, then went to the United States to study and while there, married a man from Denmark. They went to live in Denmark in 2002, where Malladi came to learn about Afghan immigrants to Denmark, fleeing the Taliban. This book is about one such Afghan immigrant to Denmark and the difficulties she faced in going to live in a society that was completely alien to the society she came from in Afghanistan, including a new language that sounded like the buzzing of bees. The book describes many differences that Raihana faced, and the difficulty she had in coping with those differences. The book also describes those Afghans who wanted to cling to their past social norms and their tension both with Danish society and with other Afghans who wanted adopt some of the social norms of their new country. The book also describes the tensions in the Danish society in coming to accept the new immigrants from Afghanistan. In addition, the book describes the inner turmoil of a young woman faced with the loss of her husband, her move to this new country, and her own continued growth, regardless of her place of residence. I suspect that many immigrants from all over the world face similar difficulties, no matter where they come from or which country they immigrate to, including the United States. I liked this book. Malladi informs through the means of a story. Her story, like real life, includes more sorrow than joy, in the end, coming to a compromise living situation, as so many immigrants do, letting go of some of her old society, but not fully integrating into her new society, living out her life in a state of limbo, neither here nor there.
Monday, November 07, 2011
The Last Boy, by Jane Leavy
The Last Boy
Mickey Mantle And The End Of America's Childhood
By Jane Leavy
In 1996, the year after Mickey Mantle died, his wife Merlyn and three of their four sons published a memoir of Mickey, A Hero All His Life. In that book, they recognized Mickey's faults -- his massively irresponsible life toward his family, his profession, his teammates and friends, and himself; his addictions to alcohol and womanizing; and his boorish behavior. They also discussed why they loved him -- despite his faults, he was a genuinely nice, caring, loving man. In the first chapter of that book, Mantle admitted his many faults and apologized for letting his wife and sons down. In a press conference, Mantle told kids in America, "Don't be like me."
Jane Leavy's book details Mantle's personal failings, and it also describes some of his greatest triumphs as a baseball player. Despite Mantle's horrendous lifestyle, he was a truly gifted and great baseball player. Like Babe Ruth before him, he was great despite his degenerate lifestyle. One can only imagine how much better he might have been if he had lived the responsible life that his counterpart across town, Willie Mays, lived. Would he have been as great as Mays? Very likely he would have equaled Mays offensively, although not defensively. Adding to Mantle's difficulties as a baseball player was the fact that in his first year as a Yankee, in the World Series of 1951, he severely injured his knee while fielding a ball hit by another rookie -- Willie Mays. Medical science at that time was not able to repair the knee as it could easily do today, and he played his entire career on that injured knee.
It is interesting to note that Mantle's lifestyle was not widely known at the time that he played, just as the personal failings of the president at that time, JFK, were not known. Personal lives of public figures were off-limits to the press at that time. In today's press climate, details of private failings are widely reported and widely known, as in the case of Tiger Woods. Such wide reporting, while very intrusive, robbing individuals of their privacy, also has the advantage of helping athletes and other public figures to let go of character flaws and live and perform at a level closer to their full potential.
It is also interesting to note that athletes of Mantle's time did not employ weight training or other exercise programs. Their achievements were accomplished through natural talent alone, making them all the more remarkable. It is truly amazing that Mantle could accomplish all that he did with a degenerate lifestyle, no exercise, and a severely injured knee. Even with all of his accomplishments, he did not realize his full potential as a baseball player.
Jane Leavy is a good writer, and I find it enjoyable to read her prose. However, reading about Mantle's degenerate lifestyle produces a sadness that greatly diminishes the pleasure in reading the book. She writes well, describing perhaps too well Mantle's failings. I finished the book about a truly great baseball player feeling very sad, when I should have felt intense joy.
Mickey Mantle And The End Of America's Childhood
By Jane Leavy
In 1996, the year after Mickey Mantle died, his wife Merlyn and three of their four sons published a memoir of Mickey, A Hero All His Life. In that book, they recognized Mickey's faults -- his massively irresponsible life toward his family, his profession, his teammates and friends, and himself; his addictions to alcohol and womanizing; and his boorish behavior. They also discussed why they loved him -- despite his faults, he was a genuinely nice, caring, loving man. In the first chapter of that book, Mantle admitted his many faults and apologized for letting his wife and sons down. In a press conference, Mantle told kids in America, "Don't be like me."
Jane Leavy's book details Mantle's personal failings, and it also describes some of his greatest triumphs as a baseball player. Despite Mantle's horrendous lifestyle, he was a truly gifted and great baseball player. Like Babe Ruth before him, he was great despite his degenerate lifestyle. One can only imagine how much better he might have been if he had lived the responsible life that his counterpart across town, Willie Mays, lived. Would he have been as great as Mays? Very likely he would have equaled Mays offensively, although not defensively. Adding to Mantle's difficulties as a baseball player was the fact that in his first year as a Yankee, in the World Series of 1951, he severely injured his knee while fielding a ball hit by another rookie -- Willie Mays. Medical science at that time was not able to repair the knee as it could easily do today, and he played his entire career on that injured knee.
It is interesting to note that Mantle's lifestyle was not widely known at the time that he played, just as the personal failings of the president at that time, JFK, were not known. Personal lives of public figures were off-limits to the press at that time. In today's press climate, details of private failings are widely reported and widely known, as in the case of Tiger Woods. Such wide reporting, while very intrusive, robbing individuals of their privacy, also has the advantage of helping athletes and other public figures to let go of character flaws and live and perform at a level closer to their full potential.
It is also interesting to note that athletes of Mantle's time did not employ weight training or other exercise programs. Their achievements were accomplished through natural talent alone, making them all the more remarkable. It is truly amazing that Mantle could accomplish all that he did with a degenerate lifestyle, no exercise, and a severely injured knee. Even with all of his accomplishments, he did not realize his full potential as a baseball player.
Jane Leavy is a good writer, and I find it enjoyable to read her prose. However, reading about Mantle's degenerate lifestyle produces a sadness that greatly diminishes the pleasure in reading the book. She writes well, describing perhaps too well Mantle's failings. I finished the book about a truly great baseball player feeling very sad, when I should have felt intense joy.
Friday, February 19, 2010
Sister Pelagia and the Red Cockerel
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I did not care for this book. I really enjoyed all four of the Fandorin books by Akunin, as well as the other two Sister Pelagia books that have been translated. I was really looking forward to getting this new translation; however, I soon found that it was not like the previous books. I found this book boring. I kept putting it aside. I had to struggle to finish it. It was not a fun, happy read for me. In addition, I also found the unnecessary and gratuitous violence and murders of innocent children and others to be uninviting. When I finally got to the end of the book and learned the storyline and plot, I found it so hokey that I could hardly believe that a writer like Akunin would write such a storyline. I have less excitement now about the next Akunin book that is translated. I don't recommend this book.
Saturday, January 23, 2010
Stones into Schools, Greg Mortenson
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Stones into Schools by Greg Mortenson
The first book written about Greg Mortenson, Three Cups of Tea, described how Mortenson became involved in building schools in rural Pakistan. The book became a world-wide inspirational best seller. This book follows up by describing how Mortenson and his "Dirty Dozen" employees work. The book describes how some of the schools -- now 131 -- actually came about. Mortenson describes how he and his men work with local community leaders to gain their acceptance and support, which he believes is vital to success. I found this book as inspirational as the first book -- it provides tangible methods to achieve success. Compared with the total number of schools in Pakistan and Afghanistan, the number of schools built by Mortenson is tiny, but they are vital to the villages and the children they serve.
As an unintended consequence, a much larger purpose has been served by Mortenson -- he has inspired the American military to take a completely different approach -- talking with elders in communities rather than simply bombing and killing innocent civilians. Military leaders have sought the advice of Mortenson, and Three Cups of Tea is now required reading by officers in the military serving in Afghanistan. At last our military is "promoting peace with books, not bombs", as Mortenson teaches, as shown by this quote:
"What Greg understands better than most—and what he practices more than anyone else I know—is the simple truth that all of us are better off when all of us have the opportunity to learn, especially our children. By helping them learn and grow, he’s shaping the very future of a region and giving hope to an entire generation." —Admiral Mike Mullen, Chairman, Joint Chiefs of Staff
Stones into Schools
New York Times Review of Stones into Schools
Bill Moyers Interview with Greg Mortenson
Bloomberg Night Talk Interview with Greg Mortenson (and numerous other YouTube videos of Greg Mortenson
Central Asia Institute
Greg Mortenson
Greg Mortenson's Blog
Three Cups of Tea
Thursday, January 14, 2010
Lolita, Vladimir Nabokov
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What goes on in the mind of a pedophile? How can this obsession be described? Nabokov imagined the thoughts, the feelings, of a man completely consumed by his addiction to a "nymphet" -- a 12 year old girl. To me, all fiction books can be judged by two criteria -- the quality of the story and the quality of the writing. This story was interesting in that it described the mind of a man with a particular insanity. The quality of the writing was outstanding for people who take delight in the use of words almost never used, mixed with the use of French. For me, I found the story to drag, and I found the book very easy to put aside; the story was too boring and the words too strange for me to enjoy. For years, I had postponed reading the book because I was too uneasy about the subject matter of the book. In retrospect, I found that I was simply bored too often by the book. By comparison, Gogol's short story, "The Diary of a Madman" is one of the most moving stories I have ever read. Gogol's writing is so mesmerizing that I sometimes found myself forgetting the story and simply marveling at the way he wrote.
Others, too, have noted the difficulties posed by the word play in the book, and find an annotated version of the book to be helpful.
"...the reader of Lolita attempts to arrive at some sense of its overall 'meaning,' while at the same time having to struggle...with the difficulties posed by the recondite materials and rich, elaborate verbal textures. The main purpose of this edition is to solve such local problems and to show how they contribute to the total design of the novel." --From the Preface by Alfred Appel, Jr.
The Annotated Lolita
Or, as stated in the Wikipedia article: "The novel's flamboyant style is characterized by word play, double entendres, multilingual puns, anagrams, and coinages such as 'nymphet', a word that has since had a life of its own and can be found in most dictionaries, and the lesser used 'faunlet'."
Lolita
Sunday, November 22, 2009
Paris Tales, A Literary Tour of the City
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Paris Tales, translated by Helen Constantine
Product Description (From Amazon)
Paris Tales is a highly evocative collection of stories by French and Francophone writers who have been inspired by specific locations in this most visited of capital cities. The twenty-two stories - by well-known writers including Nerval, Maupassant, Colette, and Echenoz - provide a captivating glimpse into Parisian life from the mid-nineteenth century to the present day. The stories take us on an atmospheric tour of the arrondissements and quartiers of Paris, charting the changing nature of the city and its inhabitants, and viewing it through the eyes of characters such as the provincial lawyer's wife seeking excitement, a runaway schoolboy sleeping rough, and a lottery-winning policeman. From the artists' haunts of Montmartre to the glamorous cafés of Saint-Germain, from the shouts of demonstrators on Boul Mich' to the tranquillity of Parc Monceau, Paris Tales offers a fascinating literary panorama of Paris. Illustrated with maps and striking photographs, the book will appeal to all those who wish to uncover the true heart of this seductive city.
About the Author (From Amazon)
Helen Constantine was Head of Languages for many years at a comprehensive school in Oxfordshire and now works as a full-time translator. She is married to the poet, David Constantine. In January 2004 they took over the editorship of Modern Poetry in Translation.
When I purchased this book, I was hoping to learn a bit about the writing styles of some very famous writers and also to find interesting descriptions of various parts of the city. The book met my expectations in both regards. I'm sure the stories were not the best of the authors, and I'm sure that I could find better descriptions of various parts of the city. I found some of the stories uninspired and even dull, while others were much more interesting. It is not a great book, but it was interesting.
Wednesday, October 28, 2009
The Little Book, Selden Edwards
The Little Book by Selden Edwards
This book is a time-travel fantasy. Many fantasies of time travel have been written, and this is another one. In this book, the author travels back in time to Vienna in the year 1897, and describes the famous people, such as Freud and Mahler, who are beginning their famous work, as well as the political climate of that time, in which the mayor of Vienna, Karl Lueger, is using anti-semitism to gain political popularity. The book seems to follow Mark Twain's A Connecticut Yankee in King Arthur's Court, and indeed the author includes Mark Twain in his tale as a visitor to Vienna in 1897.
All books require a good story and good writing. In my view, this book has a bit of both, but only at the "C" level. Parts of the fantasy are interesting, amusing and completely unexpected, while I found other parts of the fantasy too corny, too contrived, too fake for my tastes. I found it interesting to read about Vienna in 1897, and I enjoyed reading the author's description of Freud and Mahler's work, but I thought the author's description of the origins of anti-semitism to be mistaken.
While I was amused by much of the tale, I found the author's need for the protagonist to lead and teach EVERYTHING to be too much. The tale would have been more fun for me if the protagonist had been more human. The story also did not hold together in some ways. For example, it was interesting to me that both the protagonist and his father were illegitimate. The father was the illegitimate child of a Jewish teacher and friend of the mother, and the protagonist was the illegitimate child of his mother and an unknown military man in England just before D-Day in World War II. Yet, the author constantly referred to the protagonist as having inherited traits of his "father".
The story has several twists that I found interesting or amusing. The illegitimacy of the two principal male characters was interesting. Why did the author include that in the book; it was unnecessary to the story, although it was interesting. In addition, the love affair between the protagonist and his grandmother in 1897 Vienna was also interesting. The author required 33 years to write this book, so he had plenty of time to get all the details straight, and yet he did not do that.
All in all, the book was good subway reading, but certainly not great literature.
I found some of the reviews at Amazon, Barnes and Noble, and Powells interesting.
Sunday, October 11, 2009
Wednesday, July 22, 2009
Delta of Venus, Anais Nin
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Delta of Venus, by Anais Nin
Delta of Venus
To understand this book, I can add nothing better than what Anais Nin wrote in the Preface. This is a quote:
Preface
[April, 1940]
A book collector offered Henry Miller a hundred dollars a month to write erotic stories. It seemed Dantesque punishment to condemn Henry to write erotica at a dollar a page. He rebelled because his mood of the moment was the opposite of Rabelaisian, because writing to order was a castrating occupation, because to be writing with a voyeur at the keyhole took all the spontaneity and pleasure out of his fanciful adventures.
[December, 1940]
Henry told me about the collector…..
When Henry needed money for his travel expenses he suggested that I do some writing in the interim. I felt I did not want to give anything genuine, and decided to create a mixture of stories I had heard and inventions, pretending they were from the diary of a woman. I never met the collector. He was to read my pages and to let me know what he thought. Today I received a telephone call. A voice said, “It is fine. But leave out the poetry and descriptions of anything but sex. Concentrate on sex.”
So I began to write tongue in cheek, to become outlandish, inventive, and so exaggerated that I thought he would realize I was caricaturing sexuality. But there was no protest. I spent days in the library studying the Kama Sutra, listened to friends’ most extreme adventures.
“Less poetry,” said the voice over the telephone. “Be specific.” But did anyone ever experience pleasure from reading a clinical description? Didn’t the old man know how words carry colors and sounds into the flesh?
Every morning after breakfast I sat down to write my allotment of erotica. One morning I typed: “There was a Hungarian adventurer…” I gave him many advantages: beauty, elegance, grace, charm, the talents of an actor, knowledge of many tongues, a genius for intrigue, a genius for extricating himself from difficulties, and a genius for avoiding permanence and responsibility.
Another telephone call: “The old man is pleased. Concentrate on sex. Leave out the poetry.”
This started an epidemic of erotic “journals.” Everyone was writing up their sexual experiences. Invented, overheard, researched from Krafft-Ebing and medical books. We had comical conversations. We told a story and the rest of us had to decide whether it was true or false. Or plausible. Was this plausible? Robert Duncan would offer to experiment, to test our inventions, to confirm or negate our fantasies. All of us needed money, so we pooled our stories.
I was sure the old man knew nothing about the beatitudes, ecstasies, dazzling reverberations of sexual encounters. Cut out the poetry was his message. Clinical sex, deprived of all the warmth of love – the orchestration of all the senses, touch, hearing, sight, palate; all the euphoric accompaniments, background music, moods, atmosphere, variations – forced him to resort to literary aphrodisiacs.
We could have bottled better secrets to tell him, but such secrets he would be deaf to. But one day when he reached saturation, I would tell him how he almost made us lose interest in passion by his obsession with the gestures empty of their emotions, and how we reviled him, because he almost caused us to take vows of chastity, because what he wanted us to exclude was our own aphrodisiac – poetry.
I received one hundred dollars for my erotica. Gonzalo needed cash for the dentist, Helba needed a mirror for her dancing, and Henry money for his trip. Gonzalo told me the story of the “Basque and Bijou, and I wrote it down for the collector.
[February, 1941]
The telephone bill was unpaid. The net of economic difficulties was closing in on me. Everyone around me irresponsible, unconscious of the shipwreck. I did thirty pages of erotica.
I again awakened to the consciousness of being without a cent and telephoned the collector. Had he heard from his rich client about the last manuscript I sent? No, he had not, but he would take the one I had just finished and pay me for it. Henry had to see a doctor. Gonzalo needed glasses. Robert came with B. and asked me for money to go to the movies. The soot from the transom window fell on my typing paper and on my work. Robert came and took away my box of typing paper.
Wasn’t the old man tired of pornography? Wouldn’t a miracle take place? I began to imagine him saying: “Give me everything she writes, I want it all, I like all of it. I will send her a big present, a big check for all the writing she has done.” My typewriter was broken. With a hundred dollars in my pocket I recovered my optimism. I said to Henry: “The collector says he likes simple, unintellectual women – but he invites me to dinner.”
I had a feeling that Pandora’s box contained the mysteries of woman’s sensuality, so different from man’s and for which man’s language was inadequate. The language of sex had yet to be invented. The language of the senses was yet to be explored. D.H. Lawrence began to give instinct to a language, he tried to escape the clinical, the scientific, which only captures what the body feels.
[October, 1941]
When Henry came he made several contradictory statements. That he could live on nothing, that he felt so good he could even take a job, that his integrity prevented him from writing scenarios in Hollywood. At last I said: “And what of the integrity of doing erotica for money?” Henry laughed, admitted the paradox, the contradictions, laughed and dismissed the subject.
France has had a tradition of literary erotic writing, in fine, elegant style. When I first began to write for the collector I thought there was a similar tradition here, but found none at all. All I had seen was shoddy, written by second-rate writers. No fine writer seemed ever to have tried his hand at erotica.
I told George Barker how Caresse Crosby, Robert, Virginia Admiral and others were writing. It appealed to his sense of humor. The idea of my being the madam of this snobbish literary house of prostitution, from which vulgarity was excluded. Laughing, I said: “I supply paper and carbon, I deliver the manuscript anonymously, I protect everyone’s anonymity. George Barker felt this was much more humorous and inspiring than begging, borrowing or cajoling meals out of friends.
I gathered poets around me and we all wrote beautiful erotica. As we were condemned to focus only on sensuality, we had violent explosions of poetry. Writing erotica became a road to sainthood rather than to debauchery.
Harvey Breit, Robert Duncan, George Barker, Caresse Crosby, all of us concentrating our skills in a tour de force, supplying the old man with such an abundance of perverse felicities, that now he begged for more.
The homosexuals wrote as if they were women. The timid ones wrote about orgies. The frigid ones about frenzied fulfillments. The most poetic ones indulged in pure bestiality and the purest ones in perversions. We were haunted by the marvelous tales we could all tell. We sat around, imagined this old man, talked of how much we hated him, because he would not allow us to make a fusion of sexuality and feeling, sensuality and emotion.
[December, 1941]
George Barker was terribly poor. He wanted to write more erotica. He wrote eighty-five pages. The collector thought they were too surrealistic. I loved them. His scenes of lovemaking were disheveled and fantastic. Love between two trapezes.
He drank away the firs t money, and I could not lend him anything but more paper and carbons. George Barker, the excellent English poet, writing erotica to drink, just as Utrillo painted paintings in exchange for a bottle of wine. I began to think about the old man we all hated. I decided to write to him, address him directly, tell him about our feelings.
“Dear Collector: We hate you. Sex loses all its power and magic when it becomes explicit, mechanical, overdone, when it becomes a mechanistic obsession. It becomes a bore. You have taught us more than anyone I know how wrong it is not to mix it with emotion, hunger, desire, lust, whims, caprices, personal ties, deeper relationships that change its color, flavor, rhythms, intensities.
“You do not know what you are missing by your microscopic examination of sexual activity to the exclusion of aspects which are the fuel that ignites it. Intellectual, imaginative, romantic, emotional. This is what gives sex its surprising textures, its subtle transformations, its aphrodisiac elements. You are shrinking your world of sensations. You are withering it, starving it, draining its blood.
“If you nourished your sexual life with all the excitements and adventures which love injects into sensuality, you would be the most potent man in the world. The source of sexual power is curiosity, passion. You are watching its little flame die of asphyxiation. Sex does not thrive on monotony. Without feeling, inventions, moods, no surprises in bed. Sex must be mixed with tears, laughter, words, promises, scenes, jealousy, envy, all the spices of fear, foreign travel, new faces, novels, stories, dreams, fantasies, music, dancing opium, wine.
“How much do you lose by this periscope at the tip of your sex, when you could enjoy a harem of distinct and never-repeated wonders? No two hairs alike, but you will not let us waste words on a description of hair; now two odors, but if we expand on this you cry, “Cut the poetry.” No tow skins with the same texture, and never the same light, temperature, shadows, never the same gesture; for a lover, when he is aroused by true love, can run the gamut of centuries of love lore. What a range, what changes of age, what variations of maturity and innocence, perversity of art…
“We have sat around for hours and wondered how you look. If you have closed your senses upon silk, light, color, odor, character, temperament, you must be by now completely shriveled up. There are so many minor senses, all running tributaries into the mainstream of sex, nourishing it. Only the united beat of sex and heart together can create ecstasy.”
POSTSCRIPT
At the time we were all writing erotica at a dollar a page, I realized that for centuries we had had only one model for this literary genre – the writing of men. I was already conscious of a difference between the masculine and feminine treatment of sexual experience. I knew that there was a great disparity between Henry Miller’s explicitness and my ambiguities – between his humorous, Rebelaisian view of sex and my poetic descriptions of sexual relationships in the unpublished portions of the diary. As I wrote in volume three of the Diary, I had a feeling that Pandora’s box contained the mysteries of woman’s sensuality, so different from man’s and for which man’s language was inadequate.
Women, I thought, were more apt to fuse sex with emotion, with love, and to single out one man rather than be promiscuous. This became apparent to me as I wrote the novels and the Diary, and I saw it even more clearly when I began to teach. But although women’s attitude towards sex was quite distinct from that of men, we had not yet learned how to write about it.
Here in the erotica, I was writing to entertain, under pressure from a client who wanted me to “leave out the poetry.” I believed that my style was derived from a reading of men’s works. For this reason I long felt that I had compromised my feminine self. I put the erotica aside. Rereading it these many years later, I see that my own voice was not completely suppressed. In numerous passages I was intuitively using a woman’s language, seeing sexual experience from a woman’s point of view. I finally decided to release the erotica for publication because it shows the beginning efforts of a woman in a world that had been the domain of men. If the unexpurgated version of the Diary is ever published, this feminine point of view will be established more clearly. It will show that women (and I, in the Diary) have never separated sex from feeling, from love of the whole man.
Anaias Nin
Los Angeles
September, 1976
My Thoughts:
This book contains fifteen erotic vignettes. By today's standards, they are quite mild erotica. Remember that Nin wrote them in 1940-41. The thing that strikes me about these erotic vignettes is that they are so well written, containing developed characters and interesting stories. They contain emotional connection, which was so important to Nin in her feelings and in her writing.
Sunday, July 12, 2009
My Life So Far, Jane Fonda
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My Life So Far, by Jane Fonda
I had not expected to read this book. Not because I have any problem with Jane Fonda’s antiwar activities, but because I have very little interest in celebrities. Usually, I find celebrities to be undereducated and shallow thinkers. However, I was in a situation in which I was away from home, with little to do, and this book was lying there; so I began to read it. After 50 or 100 pages, I found that I was drawn into the book, first by her writing abilities, and also by her thinking. Jane Fonda is a very smart woman, and she is also a very good writer. In addition, she has led an interesting life.
Fonda organized the book around her three marriages and called the parts of her life the acts in a play – Act I (for her first marriage to Roger Vadim), Act II (for her marriage to Tom Hayden), and Act III (for her marriage to Ted Turner). She calls the current part of her life Act IV. I found this organization to be very interesting, although I think of her life prior to her first marriage as Act I (in which her father was the principal male in her life). In her three marriages, she lived very different lives, almost as different people entirely, and yet, one aspect of her life was completely constant – her dependence on a strong dominant male figure. Her dad dominated her life early life, then Roger Vadim, Tom Hayden, and Ted Turner. Now, at last, she has let go of dominant men, and directs her own life.
The characteristic that I found most interesting about this book was her search for a paradigm to guide her thinking. Until her divorce from Ted Turner, her paradigm had been to rely on a strong man to guide her life. All her life, she was controlled by strong-willed men; to one extent or another, she let go of her own identity to accept the identity that each man desired for her. In each instance, she first accepted the identity that each man chose for her, but then eventually she found that identity unacceptable and moved on to another.
In each part of her life, under each dominant male, she found and developed a part of herself, her own identity. Under her father, she grew up, became educated, and began a career in acting in her own way, which was quite different from her father’s way. Under Roger Vadim, she became a star actress. Under Tom Hayden, she flourished as an actor, and also developed as an activist and then as a very successful business woman. Under Ted Turner, she developed as a philanthropist and human rights leader. And yet, under each of these men, she developed her own self-image almost in opposition to the desires of the man. In the end, she had to let go of each of her relationships in order to continue the development of a self that she wanted for herself.
Throughout her life, she lived in the present, working at the tasks that were before her at the time, taking direction from the dominant man in her life. She does not seem to have thought much about spiritual matters. Now, after letting go of the dominant men, she seems to be thinking of spiritual matters. She tried Christianity as espoused by one church, and now feels less comfortable in that paradigm. She does not seem to know where her thinking will go next, but she realizes that she is on a spiritual path. (Is she simply looking for the next dominant male to guide her?)
For me, I enjoyed reading this book. I enjoyed seeing her life as a spiritual journey. I was interested in the way in which she was guided by Spirit. I believe that all relationships are arranged by Spirit, and all relationships are helpful spiritually, which is the purpose of the relationships. With this thought in mind, it was interesting to me to try to find the way in which Spirit guided her, not only toward Spiritual thought, but also to success in life. She was guided to success as an actress under her father and Roger Vadim, and to huge success as a business woman under Tom Hayden. However, it was not clear to me how she was guided to success under Ted Turner; it seemed to me that his desire was for to give up herself completely and live only to give emotional support to him. Now Spirit has set her free from dominating men to complete her final Act.
In addition to finding her relationships and her spiritual journey interesting, I also found her career interesting. She is a very accomplished woman. She has won two academy awards, she established and ran for many years her own production company, developing a long series of very successful movies, and she invented the use of videos for home exercise. She has developed 24 home exercise videos, and her original Jane Fonda’s Workout is still the top grossing video of all time. I found her descriptions of making movies interesting.
Her deep emotional concerns for human issues first burst forth during her anti-war activities, and it has continued to the present. In 1994, she was named Goodwill Ambassador for the United Nations Population Fund. She founded the Georgia Campaign for Adolescent Pregnancy Prevention in 1995, and continues to be active in that organization. In 2001, she established the Jane Fonda Center for Adolescent Reproductive Health at Emory University. She is also a member of the Women & Foreign Policy Advisory Committee of the Council of Foreign Relations.
I recommend this book; it was interesting to me.
Friday, June 12, 2009
Monday, June 01, 2009
Sunday, March 29, 2009
The Yacoubian Building, Alaa Al Aswany
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The Yacoubian Building, by Alaa Al Aswany
Through five principal characters and numerous lesser characters, the author paints a portrait of life and culture in Egypt during the time of Nasser (and presumably continuing to the present time). The overriding theme of the book is one of hopelessness resulting from the corrupt political system that completely permeates all aspects of life. Meaningful and legitimate occupations are nonexistent; only through participating in personal or political corruption can anyone eke out a living or move forward successfully. The author shows the terrible toll of the corruption on individuals, leading some to break down emotionally, others to engage in whatever form of behavior they determine necessary to survive, and still others to seek peace of mind through religious extremism. No joy can be found; no peace can be found; mere survival is the most one can hope for. Fortunately for the readers of the book, in the end, two of the five principal characters find the possibility of joy with each other, although we know that even that joy can only be short term, for Zaki Bey is 65 and Busayna is only 18.
This book has been a best seller in the Arabic world since 2002, and a film was made of the book.
The Yacoubian Building
The Yacoubian Building (film)
Friday, March 06, 2009
The Comforts of a Muddy Saturday, Alexander McCall Smith
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The Comforts of a Muddy Saturday by Alexander McCall Smith
Book 5 in “The Sunday Philosophy Club” series.
In “The Sunday Philosophy Club” series, Isabel Dalhousie is Alexander McCall Smith’s voice in examining philosophical and ethical issues. In The Comforts of a Muddy Saturday, Smith examines the issue of dishonesty. Isabel/McCall Smith examines dishonesty in numerous situations, both real and perceived, the largest of which concerns the deaths of three patients who were prescribed a new antibiotic medication, and the disgrace of a physician who examined the data following the deaths of the first two of them and cleared the drug for further use, leading to the death of the third. As the philosopher/sleuth of the series, Isabel must find the dishonesty involved in the deaths, and the truth. In the book, Isabel is also faced with several other apparently dishonest situations. She must sort out the dishonesty of Eddie, a young assistant at the delicatessen of her niece, who asked her for money. She is confronted with the continuing dishonesty of Christopher Dove, the philosophy professor who tried to get her fired from her job as editor of The Review of Applied Ethics, and who now wants her to publish an inferior article in the journal. She meets a visiting conductor, who she suspects of dishonesty in dealing with her lover, Jamie. And most of all, she is wracked with emotion in dealing with apparent dishonesty by her lover, Jamie, himself.
McCall Smith examines these situations from several points of view, demonstrating their complexities. As Isabel confronts these situations, she learns of new information that leads her to differing conclusions, or to change her mind about the dishonesty and truth. Isabel/McCall Smith learn that the human mind is unable to perceive the difference between honesty and dishonesty. Perception of honesty and dishonesty is very unreliable. What seems honest is dishonest, and what seems dishonest is in fact true. Our ability to detect honesty and dishonesty is greatly affected by our feelings about others; we feel that sympathetic people are honest, while unsympathetic people are dishonest. In fact, dishonest people learn to portray themselves as sympathetic in order to fool us into believing their stories. Our perception is also greatly affected by our own fears and insecurities, leading us to perceive dishonesty in situations when we are most insecure.
McCall Smith examines these situations, but he does not resolve all of them. The reader is left wondering about several of them – both what was truth and what was dishonest, and how the situations were eventually dealt with. We are simply not told; the situations are left unresolved. McCall Smith can sometimes leave the reader wishing the story would speed up; sometimes the story wanders in extraneous thought, directionless. We want him to "get to the point". As in all of his previous books, McCall Smith is gentle and loving. He has Isabel taking the high road, overlooking past dishonesty, or even present dishonesty, and finding an honorable, even inspiring, way to set situations right again. As always, McCall Smith is “homey” in his writing, leaving the reader feeling that he has not strained in reading the book, and feeling safe and comfortable when the story ends, perhaps even inspired and happy.
Alexander McCall Smith's delightful official website
Friday, February 20, 2009
A Fine Balance, Rohinton Mistry
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A Fine Balance by Rohinton Mistry
There is a tide in the affairs of men,
Which taken at the flood, leads on to fortune;
Omitted, all the voyage of their life
Is bound in shallows and in miseries.
Julius Cæsar. Act iv. Sc. 3.
A Fine Balance is a spiritual book. It seems unlikely that the author intended the book to be a spiritual book and might not recognize it as such, nor would those who have reviewed the book. The author intended to write a book describing the devastating effects of some of the worst abuses of the “State of Internal Emergency” in India during the rule of Indira Gandhi. In some ways, the author succeeded in describing the corruption and brutality of that period. The book is unrelenting in describing acts of brutality that were administered on the poorest, weakest citizens of India both by the Ghandi government and by those who were empowered by the government. The book is extremely well written – so much so that we come to care deeply about the people who suffer so desperately. Indeed, the story is so depressing that it is very unpleasant to read.
However, the principal story of this book is about omitted opportunities, wrong choices, and the misery that ensued in the voyage of life. It seems doubtful that the author intended to write a spiritual book; he probably wrote a spiritual book subconsciously.
The story has four protagonists. Dina is in her 40’s and widowed. She lives alone and struggles to survive without asking for help from her elder brother, who she dislikes. Maneck is in his first year of college, from a good family, owners of a general store in the hill country, and whose mother is an old school friend of Dina's. Ishvar and his nephew Om are tailors from a small village and members of the untouchable caste. Maneck and the two tailors meet on the train on their way to Dina’s house, where Maneck has rented a room while in college, and where the two tailors hope to find work from Dina making dresses for five rupees per dress. The story describes how the four struggle together at first, and then come to care for each other deeply.
As the story unfolds, we learn the backgrounds of the principal characters, and how each came to be in the tiny run-down apartment. Dina was the daughter of a physician, a very bright girl who was also very headstrong and her father's pet. As a girl, her mother implored her to persuade her father not to go into a dangerous situation, but she refused. Her father went and became ill and died. She was not willing to accept direction from her elder brother, and she neglected her schoolwork. After she made failing marks in school, her brother refused to pay for her to continue, and she did not finish her basic education, much less college. She eventually married a very poor man who was killed in an accident after they were married only three years. Her decision not to study and become educated led her to a life of poverty and misery.
Like Dina, Maneck was given every opportunity to succeed. His parents loved him and wanted him to be educated. They sent him first to boarding school and then to college. He rebelled first at being sent to boarding school and then to college. While in college, he became friends with a young man who was a student political organizer against the government. During his year in college, he refused to study, and because of poor marks, was not accepted for further study. He accepted a job in air conditioning maintenance in Dubai, where he was miserable.
As boys, Ishvar and his brother Narayan were sent by their father away from home to a nearby town to learn to be tailors. Later, Narayan returned to his village and became very successful as a tailor. However, he defied the most powerful man in the village and was killed, along with his wife and three daughters as well as his mother and father. Ishvar and Om escaped death only because they were working in the nearby town. Later, when the tailoring business in the town failed, they went to seek work in the city. For a time, they were successful and happy with Dina, but Ishvar insisted that he and Om return to their hometown to find a wife for Om. While there, Om defied the same powerful man who had killed his father. When local police rounded up adults for forced sterilization, Ishvar and Om were given an opportunity to escape, but refused. As a result, they were sterilized, but then the powerful man insisted that Om be castrated as well, ending his chances of finding a wife. As a result of unsanitary conditions, Ishvar developed gangrene and had his legs amputated.
Thus, we see that the author created a story in which each of these four protagonists was actually responsible for his own suffering. In each case, the character made choices that led to his downfall. Each one did so knowingly after repeated warnings. In each case, the character knew at the time of his action that he was going against powerful, even brutal forces, and yet he did so anyway. In each case, the character was warned of the consequences of his action, as were others in the story who were not the principal characters, but who also suffered from the actions of evil forces. So while the author seems to have intended to describe the brutality of the Gandhi government, he actually described the consequences of defying the power prevailing in their lives at the time.
In the end, Dina was forced to move into the home of her brother and his wife and became their servant. Ishvar and Om were forced to become beggars, sneaking to the home where Dina lived where she fed them one meal each day. Maneck became despondent with life – the death of his father, learning of the death of his college friend, the political activist, and learning of the misery of Dina and Ishvar and Om. He killed himself. Dina and Ishvar and Om kept surviving somehow, kept alive by learning to maintain "a fine balance" between hope and despair. However, the book provides no "balance"; there is no hope, only despair.
Thus, this book reinforced a basic law of nature, the law of life – even though we do not agree with the rules laid down for us, we must accept those rules or face the consequences of our actions. In this story, the consequences were terrible and life-long. The characters knew in advance that they would face terrible consequences of their actions, yet they acted anyway. The suffering that they experienced was determined by their own actions; they invited the brutality that was wielded on them. They asked for it, and they got it.
The spiritual lesson is that we can try to move forward in life, we can strive for a better life, but we must act within the bounds that are laid out for us, or we will face terrible consequences. I am reminded of the Nelson Mandela quote regarding his sister – when she chose not to be educated, she chose a life of slavery. Her own choice led to her suffering. How often we see this law played out in life; how often we see people have much, but throw it away through unwillingness to accept existing rules.
Because this book had received such great reviews and such high praise, including being a finalist for the Man Booker Prize and also being included in Oprah’s Book Club, I decided to read it. If I had read the reviews more carefully, I would not have done so. Although I found this book terribly sad, terribly depressing, I also found the four principal characters to be the cause of their own misery. In life we are shown the path to happiness, and we are shown the path to misery. We must choose which path to take. We must live by the rules of life and be happy, or we will surely suffer and die by those rules. That is the law of life. Indeed, the title of this book could well have been, "Sad Consequences of the Law of Life".
Monday, January 26, 2009
Rickshaw, Lao She
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Rickshaw, by Lao She
Lao She was a social novelist who chronicled life in Peking (now Beijing); Rickshaw was Lao She's eighth novel. Considered a classic in modern Chinese literature, this book describes the lives of people living in poverty in Peking and their struggle to survive. Lao She began the novel in spring, 1936, and it was published in installments in the magazine Yuzhoufeng beginning in January, 1937. Lao She was a great author, and his writing style and story -- the two essential elements of any great novel -- are outstanding.
The protagonist of the story is Hsiang Tzu, a young man who went to live in Peking from the countryside with dreams of achieving a good life through hard work and living a morally upstanding life. In the beginning, Hsiang Tzu is Michelangelo's David -- a perfect physical specimen and equally perfect morally. He has dreams of owning his own rickshaw and then perhaps other rickshaws to rent out, slowly building a good life for himself. He is determined not to be like other rickshaw pullers -- morally and physically corrupt.
Slowly, slowly, the book describes the decline in Hsiang Tzu's life and dreams, much like the chipping away at the David, until in the end the great statue crumbles and falls down. Similarly, at the end, Hsiang Tzu's life completely crumbles until he has no hope and survives only meal to meal, when he can get food at all. Along the way, the book also describes the wretched lives of others living in extreme poverty. The lives of girls was particularly dire; they had little means of support, and many resorted to selling their bodies in order to feed their families. Many girls were sold into prostitution by their parents, simply as a way to survive.
Lao She uses this story to argue that individualism does not succeed and leads to ruin, whereas people working together can succeed greatly. An old rickshaw man in the story sums up Lao She's point: "Any poor guy who thinks he can succeed by himself will find it harder than going to heaven. How far can one man hop? [A grasshopper] can go a long way in one hop by itself. Let a small boy grab it and tie a thread around it and it can't go anywhere. But if it joins up with a whole lot of other grasshoppers in a horde and they all move together, whew!"
Using all books to think about my own philosophy of life, I come to a different conclusion from that of Lao She. My own thought is that if if we rely on ourselves, our own instincts, our own decisions, we will fail. However, if we rely not on the masses, but on Spirit, we will succeed. Where Lao She thought salvation lay in working together with the masses, I believe that we must learn to follow Spirit. If Hsiang Tzu had only known to permit himself to be led by Spirit, he would have been fine. Perhaps he would not have been rich, but he would have had plenty, and he would have been happy. Spirit gives us plenty, and leads us to happiness. Following his own instincts, however, led him to ruin. As always, I look forward to the day that books are written about those who follow the guidance of Spirit, rather than their own instincts.
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